نص القصيدة
ﻧﻌﻢ اﻟﻘﻴﻮﻡ
ﺃﻫﻮاﻝ ﻳﻮﻡ اﻟﻘﻴﺎﻣﺔ
ﻣﻦ ﻧﻈﻢ ﻋﺒﺪ اﻟﻌﺰﻳﺰ اﻟﻤﻐﺮاﻭﻱ
ﺑﺴﻢ اﻟﻠﻪ اﻟﻤﻌﻴﻦ ﻧﺒﺪا ﻓﻲ اﻻﺳﻄﺎﺭ
ﻳﻬﺪﻳﻨﻲ ﻣﻨﻬﺞ اﻟﻘﻮاﻡ
ﺭﺑًّﺎ ﻗﺪّﺭ اﺻﺮاﻑ اﻻﻭﻗﺎﺕ ﻭ اﻻﻋﻤﺎﺭ
ﻣﻦ ﻻ ﻳﺴﻬﻰ ﻭ ﻻ ﻳﻨﺎﻡ
ﻧﻌﻢ اﻟﻤﻌﺒﻮﺩ ﺧﺎﻟﻖ اﻟﺠﻨّﺔ ﻭ اﻟﻨّﺎﺭ
ﻭ ﻧﻬﺎﺭ اﻟﺒﻌﺚ ﻭ اﻟﻘﻴﺎﻡ
ﻧﻌﻢ اﻟﻘﻴّﻮﻡ ﺧﺎﻟﻖ اﻛﻮاﻥ اﻟﻜﻮﻧﻴﻦ
ﻓﻲ ﺻﻴﺎﺭ ﻣﺴﻴﺮﻫﺎ ﻋﻠﻰ ﻭﻓﻖ ﻣﺮاﺩﻩ
اﻟﻜﻮﻥ اﻟﻠّﻮﻟﻲ ﻧﺸﺎﻩ ﻋﻠﻰ ﺷﻄﺮﻳﻦ
اﻟﻌﻠﻮﻱ ﻭ اﻟﺤﻀﻴﺾ ﻣﻠﻜﻪ ﻭ ﺑﻼﺩﻩ
اﻟﻌﻠﻮﻱ ﻟﻠﻤﻼﻳﻜﺔ ﺩﻭﻥ اﻟﺘّﻘﻠﻴﻦ
ﻭ اﻟﺴّﻔﻠﻲ ﻛﻮّﻧﻪ ﻟﺠﻤﻬﻮﺭ ﻋﺒﺎﺩﻩ
ﺫا اﻟﻔﻠﻚ اﻟﺪّاﻳﺮ اﻟﻤﻐﻴﺐ
ﻓﻲ ﻣﺴﻴﺮ ﺻﻴﺎﺭ ﺫا اﻟﻮﺩﻭﺩ
ﻭ ﻧﻌﺎﻳﻢ ﺳﺮﻣﺪ اﻟﻤﻮﻫّﺐ
ﻻﻫﻞ اﻹﺳﻼﻡ ﻓﺎﻟﺨﻠﻮﺩ
ﻭ اﻟﻨّﺎﺭ ﻓﺎﻟﻜﺎﻓﺮﻳﻦ ﺗﻠﻬﺐ
ﺑﻠﻀﺎﻫﺎ ﻣﺎ ﻟﻬﺎ ﺧﻤﻮﺩ
ﻣﻦ ﺃﻣﻦ ﺑﺎﻟﺠﻠﻴﻞ ﻭ اﻟﺮّﺳﻼ اﻻﺧﻴﺎﺭ
ﺳﻌﺪﻩ اﻟﺮّﺣﻤﺎﻥ ﻭ اﺳﺘﻘﺎﻡ
ﻭ اﺗﺒﻊ ﺑﺴﻌﺎﺩﺓ اﻟﻬﺪﻯ ﺩﻳﻦ اﻟﻤﺨﺘﺎﺭ
اﻟﻤﺎﺣﻲ ﺻﺎﺣﺐ اﻟﺤﺴﺎﻡ
ﺇﻣﺎﻡ اﻷﻧﺒﻴﺎ ﻭ ﺧﺎﺗﻢ ﻛﻞ ﺭﺳﻮﻝ
ﻣﻮﻻﻧﺎ اﻟﻤﺼﻄﻔﻰ اﻣﺤﻤّﺪ ﺑﻮاﻟﺪِّﻫﺎﺝ
ﻣﻦ ﻧﻮﺭﻩ ﻛﻞ ﻋﻠﻢ ﻣﻨﻘﻮﻝ ﻭ ﻣﻌﻘﻮﻝ
ﻛﻐﺮﻓﺔ ﻣﻦ ﺑﺤﺮ ﻃﻤﻴﻢ ﻋﻈﻢ ﺑﺎﻣﻮاﺝ
ﻣﻦ ﻧﻮﺭ ﺟﻼﻟﺘﻪ ﺿﻮﻯ اﻟﺒﺪﺭ اﻟﻤﻜﻤﻮﻝ
ﻭ ﺿﻴﺎ ﺷﻤﺲ اﻟﻀّﺤﻰ ﻭ ﻧﻮﺭ ﻧﺠﻮﻡ اﻟﺪّاﺝ
ﺻﻠّﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﺩاﻳﻢ
ﺻﻼﺓ اﻻّ ﻟﻬﺎ ﺣﺪﻭﺩ
ﻭ ﻋﻠﻰ ءاﻟﻪ اﻫﻞ اﻟﻜﺮاﻳﻢ
ﻭ اﺻﺤﺎﺑﻪ ﻻﻣﺔ اﻷﺳﻮﺩ
ﻣﺎ ﻓﺎﺡ اﻟﻄّﻴﺐ ﺑﺎﻟﻨّﺴﺎﻳﻢ
ﻭ ﺭﻳﺎﺡ اﻟﺰّﻫﺮ ﻭ اﻟﻮﺭﻭﺩ
ﻣﺪﺡ اﻟﻬﺎﺩﻱ ﺷﺘﻬﺎﺕ ﺭﻭﺣﻲ ﻣﻦ اﻻﺧﻴﺎﺭ
ﻫﻴّﺞ ﻓﻲ ﻣﻬﺠﺘﻲ ﻏﺮاﻡ
ﺑﻪ ﺗﺨﻤّﺮﺕ ﻭ اﺷﺘﻬﻴﺖ ﻧﺠﻴﺐ اﺧﺒﺎﺭ
ﻣﺪﺡ اﻟﻤﻘﺼﻮﺩ ﻓﺎﻟﻨّﻈﺎﻡ
اﺳﺘﻤﻌﻮ ﻳﺎ اﻫﻞ اﻟﻌﻘﻮﻝ ﻟﻤﺎ ﻧﺤﻜﻲ
ﻣﺎ ﻳﻔﻬﻢ ﻗﻮﻝ ﻏﻴﺮ ﻣﻦ ﻟﻪ ﻋﻘﻞ ﺭﺟﻴﺢ
ﺣﺪﻳﺚ ﻋﺠﻴﺐ ﺟﺎ ﻋﻠﻰ اﻟﻨّﺒﻲ اﻟﻤﻜّﻲ
ﺧﺒّﺮ ﺑﻪ اﻟﻔﻀﻞ اﺑﻦُ اﻟﻌﺒّﺎﺱ ﺻﺤﻴﺢ
ﺣﺪّﺙ ﺑﻪ اﻟﺮّﺳﻮﻝ ﺷﻤﺲ ﺿﻴﺎ ﻓﻠﻜﻲ
ﻭ ﻛﺬاﻙ ﺩﻣﻮﻋﻨﺎ ﻋﻠﻰ اﻟﻮﺟﻨﺎﺕ ﺗﺴﻴﺢ
ﻋﻦ ﺿﻴﻖ اﻟﻮﻗﺖ ﻭ اﻣﺘﺤﺎﻧﻪ
ﻭ ﻋﻼﻣﺎﺕ ﺁﺧﺮ اﻟﺰّﻣﺎﻥ
ﻭ ﻣﺎ ﻳﺎﺗﻲ ﻭﺭا ﺯﻣﺎﻧﻪ
ﻗﺎﻝ ﺇﺫا ﻫﺎﺟﺖ اﻟﻔﺘﺎﻥ
ﻣﻨﻬﺎ اﻻﺷﺮاﻁ ﻳﺴﺘﺒﺎﻧﻮ
ﻟﻠﻨّﺎﺱ ﻳﺮاﻭﻫﻢ ﻋﻴﺎﻥ
ﺇﺫا ﻓﺎﺗﻮ اﻟﺤﺪﻭﺩ ﻭ ﻃﻐﺎﻭ اﻟﺘّﺠّﺎﺭ
ﻓﻲ ﻏﺒﻂ اﻟﺴّﺤﺖ ﻭ اﻟﺤﺮاﻡ
ﻭ ﻳﻌﻮﺩ اﻟﺮّاﻱ ﻟﻠﻄّﻐﺎﻭﺕ اﻟﻔﺠّﺎﺭ
ﻭ اﺻﺤﺎﺏ اﻟﺪّﻳﻦ ﻛﺎﻟﻴﺘﺎﻡ
ﻳﻀﺤﻰ اﻟﻔﺎﺟﺮ ﻋﺰﻳﺰ ﻭ اﻟﻤﺴﻜﻴﻦ ﺫﻟﻴﻞ
ﻭ اﺻﺤﺎﺏ اﻟﻤﺎﻝ ﻋﻠﻰ اﻟﻀّﻌﻔﺎ ﻳﻜﺒﺎﺭﻭ
ﻭ ﻳﺸﻴﻊ اﻟﻔﺤﺶ ﻭ اﻟﺤﻴﺎ ﻳﻌﺪاﻡ ﻗﻠﻴﻞ
ﻻ ﻫﻴﺒﺔ ﻟﻠﻜﺒﻴﺮ ﻳﻌﺪﻡ ﺗﻮﻗﺎﺭﻩ
ﻭ اﻟﻨّﺎﺱ ﺫﻳﺎﺏ ﻓﻲ ﺛﻴﺎﺏ ﻋﻠﻰ اﻟﺘّﻔﺼﻴﻞ
ﻳﻨﻘﺪ اﻟﻌﻬﺪ ﻭ اﻟﻮﻓﺎ ﻣﺎ ﻳﺠﺒﺎﺭﻭ
ﺗﻜﺜﺮ ﻫﻮﺷﺎﺕ اﻟﺴّﻼﻃﻦ
ﻭ ﻳﻀﻴﻖ اﻟﻮﻗﺖ ﺑﺎﻟﻬﺮاﺝ
ﻭ اﻟﻘﻴّﺎﻡ ﺗﻐﺼﺐ اﻟﻤﻮاﻃﻦ
ﺑﺎﻫﻞ اﻟﻐﺎﺭاﺕ ﻭ اﻟﺤﺮاﺝ
ﻭ اﻫﻞ اﻟﻔﻠﺠﺎﺕ ﻭ اﻟﻤﻌﺎﻃﻦ
ﺗﺴﻜﻦ ﻓﻲ ﻣﻨﺎﺯﻩ اﻻﺩﺭاﺝ
ﺗﺒﻘﻰ اﻟﻤﺪّﺓ ﻟﺼﺎﺣﺐ اﻟﺴﺎﻋﺔ ﻳﻨﺼﺎﺭ
ﺑﻌﺪﻟﻪ اﻟﺪّﻳﻦ ﻳﺴﺘﻘﺎﻡ
ﺛﻢّ اﻟﺪّﺟّﺎﻝ ﺑﻌﺪ ﺫا اﻟﻤﻬﺪﻱ ﻳﺒﺼﺎﺭ
ﻳﻄﻐﻰ ﻓﺎﻷﺭﺽ ﺑﺎﻟﻨّﻘﺎﻡ
ﻳﻨﺰﻝ ﻟﻴﻪ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦُ ﻣﺮﻳﻢ
ﻳﻔﻨﻴﻪ ﺑﺪﻭﻟﺘﻪ ﻋﻠﻰ ﺩﻳﻦ اﻟﻔﺮﻗﺎﻥ
ﻳﺨﺮﺝ ﻳﺎﺟﻮﺝ ﺑﻌﺪ ﻋﻴﺴﻰ ﻳﺘﻬﻴﻠﻢ
ﻣﻦ ﻫﺘﻚ اﻟﺴّﺪّ ﻛﺎﻟﺠﺮاﺩ ﻋﻠﻰ اﻻﻭﻃﺎﻥ
ﻭ ﺗﺨﺮﺝ اﻟﺪّاﺑّﺔ ﻋﻠﻰ اﻟﻨّﺎﺱ ﻭ ﺗﻮﺳﻢ
ﺗﻔﺮﻕ ﺑﻴﻦ اﻟﺴّﻌﻴﺪ ﻭ اﻟﺸّﺎﻗﻲ ﺑﺒﻴﺎﻥ
ﺗﺨﺮﺝ ﻓﻲ ﻭﻗﺖ ﻣﻠﺘﻬﺎﻣﺔ
ﻣﻨﻬﺎ ﻣﺎ ﻳﻨﻔﻊ ﻫﺮﻭﺏ
ﻭ ﺗﺮﺵ اﻟﻨّﺎﺱ ﺑﻘﺘﺤﺎﻣﺔ
ﺗﺨﺒﺮ ﺑﺎﻟﻔﺮﺡ ﻭ اﻟﻜﺮﻭﺏ
ﻭ اﻟﺸّﻤﺲ ﺗﻌﻮﺩ ﻓﻲ ﻣﻘﺎﻣﺔ
ﺣﺘّﻰ ﺗﻄﻠﻊ ﻣﻦ اﻟﻐﺮﻭﺏ
ﺫا اﻟﺴﺎﻋﺔ ﻣﺎ ﺗﻔﻴﺪ ﺗﻮﺑﺔ ﻣﻦ اﻻﻭﺯاﺭ
ﻳﺘّﻐﻠﻖ ﺑﺎﺑﻬﺎ ﻗﻮاﻡ
ﻧﺴﻌﺎﻭ اﻟﻠﻪ ﻓﻲ اﻟﻌﻔﻮ ﻧﻌﻢ اﻟﺴﺘّﺎﺭ
ﻳﻨﺠّﻴﻨﺎ ﻣﻦ اﻟﻬﻴﺎﻡ
ﻗﺎﻝ ﺇﺫا ﻇﻬﺮﺕ اﻟﻌﻼﻣﺎﺕ اﻟﺼّﻐﺮﻯ
ﻭ ﻋﺪاﺕ اﻟﻘﻮﻡ ﻣﻦ ﺳﻮاﺣﻞ ﻛﻞ ﺣﺪﻭﺩ
ﻣﺎ ﻳﺒﻘﻰ ﻣﻦ ﺑﻌﺪﻫﻢ ﺇﻻّ اﻟﻜﺒﺮﻯ
ﻳﻔﺮﻍ ﺑﻬﺎ اﻟﺰّﻣﺎﻥ ﻟﻠﻮﻗﺖ اﻟﻤﻮﻋﻮﺩ
ﻗﺎﻝ ﺇﺫا ﺭاﺩ ﺭﺑّﻨﺎ ﻋﺎﻟﻲ اﻟﻘﺪﺭﺓ
ﻳﻔﻨﻲ اﻟﺪّﻧﻴﺎ ﺑﻨﺎﺳﻬﺎ ﻧﻌﻢ اﻟﻤﻌﺒﻮﺩ
ﻳﺎ ﻣﻦ ﺑﺠﻼﻟﺘﻪ اﺳﺮاﻓﻴﻞ
ﻳﻨﻔﺦ ﻓﺎﻟﺼّﻮﺭ ﺑﺎﻟﺼّﻌﻴﻖ
ﺗﺴﻘﻂ ﻣﻦ ﻧﻔﺨﺘﻪ اﻟﺤﻮاﻣﻴﻞ
ﻭ ﻛﺜﻴﺮ اﻟﻨّﺎﺱ ﺗﻤﺘﺤﻴﻖ
ﻭ ﻳﻌﻮّﺩ ﻧﻔﺨﺔ اﻟﺰّﻻﺯﻳﻞ
ﻣﻨﻬﺎ اﻟﺠﺒﺎﻝ ﺗﻨﻄﺒﻴﻖ
ﻳﺮﺳﻞ ﻋﺰﺭﻳﻞ ﻟﻠﻮﺭﻯ ﻳﻘﺒﺾ اﻻﻋﻤﺎﺭ
ﺧﺼﻮﺹ اﻟﺨﻠﻖ ﻭ اﻟﻌﻮاﻡ
اﻣﺜﻞ ﻃﻮﻓﺎﻥ ﻧﻮﺡ ﻟﻢ ﺗﺒﻘﻰ ﺩﻳّﺎﺭ
ﺳﻜّﺎﻥ اﻷﺭﺽ ﺑﺎﻟﺘّﻤﺎﻡ
ﻭ ﻳﻨﺎﺩﻱ ﻳﺎ ﻋﻠﻴﻢ ﻟﺸﻴﺎ ﺟﻞّ ﻋﻼﻙ
ﺳﻜّﺎﻥ اﻷﺭﺽ ﻣﺎ ﺑﻘﺎﺕ ﻟﻬﻢ ﻧﺴﻤﺔ
ﻭ ﻳﻘﻮﻝ ﺯﻳﺪ ﺯﻳﺪ ﻟﺪﻭاﻳﺮ اﻻﻓﻼﻙ
ﺣﺘّﻰ ﺗﺨﺘﻢ ﻋﻠﻰ ﻣﻼﻳﻚ ﻛﻞ ﺳﻤﺎ
ﺃﻗﺒﺾ اﻟﺼّﺎﻓﻴﻦ ﻭ اﺻﻌﺪ ﻟﻷﻣﻼﻙ
ﺃﻫﻞ اﻟﺼّﻔﻮﺓ ﻭ ﻛﻞ ﺭﻫﻂ ﻳﻠﻪ ﻗﺴﻤﺔ
ﻟﻤﻼﻳﻜﺔ اﻟﺤﺠﻮﺏ ﻳﻌﺰﻡ
ﻳﻔﻨﻴﻬﺎ اﻟﻜﻞ ﺑﺎﻟﻤﻤﺎﺕ
ﻭ ﻳﻘﻮﻝ ﻳﺎ ﻣﻦ ﻳﺮﻯ ﻭ ﻳﻌﻠﻢ
ﻣﻼﻳﻚ ﺣﻀﺮﺗﻚ ﻓﻨﺎﺕ
ﻣﻦ ﻏﻴﺮ اﻫﻞ اﻟﺤﺠﺎﺏ اﻻﻋﻈﻢ
ﻭ اﻫﻞ اﻟﻜﺮﺳﻲ ﻣﻦ اﻟﺤﻴﺎﺕ
ﻭ ﺣﻤّﺎﻻﺕ ﻋﺮﺷﻚ ﺁ ﻋﺎﻟﻢ اﻻﺳﺮاﺭ
ﻭ اﻟﻘﺮﺑﻰ اﻟﺮّﺑﻌﺔ اﻻﻛﺮاﻡ
ﻭ ﻳﻘﻮﻟّﻪ ﺃﺧّﺮ ﻟﻘﺮاﺑﻰ ﻣﻦ اﻻﺑﺮاﺭ
ﻭ اﻓﻨﻲ اﻟﺠﻤﻬﻮﺭ ﺑﺎﻟﺤﻤﺎﻡ
ﻣﻦ ﺣﻴﻦ ﻳﺘﻤّﻬﻢ ﻳﻨﺎﺩﻱ ﺑﺎﻟﺘّﻬﻠﻴﻞ
ﻣﺎ ﺑﺎﻗﻲ ﻳﺎ ﻭﺩﻭﺩ ﻣﻦ ﻋﻤﺮﻩ ﻃﺎﻳﻞ
اﻻّ ﺟﺒﺮﻳﻞ اﻟﻤﻌﻈّﻢ ﻭ اﺳﺮاﻓﻴﻞ
ﻣﻜﺎﺋﻴﻞ ﻭ اﻟﻀّﻌﻴﻒ ﻋﺒﺪﻙ ﻋﺰﺭاﻳﻞ
ﻭ ﻳﺄﻣﺮ ﻟﻪ ﻋﻠﻰ اﻟﺜﻼﺛﺔ ﺑﺎﻟﺘّﻌﺠﻴﻞ
ﺛﻢَّ ﻣﻦ ﺑﻌﺪﻫﻢ ﻳﺘﻮﻓّﻰ ﺯاﻳﻞ
ﻧﻔﻨﺎﻭ اﻟﻜﻞ ﻻ ﻣﻘﺎﻟﺔ
ﺑﺎﻟﻤﻮﺕ ﻛﻤﺎ ﻗﻀﻰ اﻟﻌﻈﻴﻢ
ﻣﺎ ﻳﺒﻘﻰ ﻏﻴﺮ ﻫﻮ ﺗﻌﺎﻻ
ﻓﺎﻟﻤﻠﻚ اﻟﺪّاﻳﻢ اﻟﻘﺪﻳﻢ
ﻗُﺪّﻭﺱ اﻟﻌﺰّ ﻭ اﻟﺠﻼﻟﺔ
ﺭﺣﻤﺎﻥ ﺑﺮﺣﻤﺘﻪ ﺭﺣﻴﻢ
ﻭ ﻳﺘﺠﻠّﻰ ﻋﻠﻰ اﻟﺴّﻤﻮاﺕ اﻟﺠﺒّﺎﺭ
ﻭ ﻋﻠﻰ اﻷﺭﺿﻴﻦ ﺑﺎﻟﻜﻼﻡ
ﻭ ﻳﻘﻮﻝ ﻭﻳﻦ اﻫﻠﻚ ﻳﺎ ﺩﻧﻴﺔ اﻻﻛﺪاﺭ
ﻭﻳﻦ اﻫﻞ اﻟﻈّﻠﻢ ﻭ اﻟﺠﺮاﻡ
ﻳﺎ ﺩﻧﻴﺎ ﻭاﻳﻦ اﻟﺴّﻼﻃﻦ ﻭ اﻟﻮﺯﺭا
ﻭﻳﻦ اﻟﻘﻴّﺎﻡ ﻭ اﻟﻔﺮاﻋﻦ ﻭ اﻟﻄّﻐﻴﺎﻥ
ﻭﻳﻦ اﻟّﻲ ﺷﻴّﺪﻭ ﻣﻨﺎﺯﻩ ﻟﻠﻔﺨﺮﺓ
ﻭﻳﻦ اﻟّﻲ ﻋﺒﺪﻭ اﻟﺤﻮاﺩﺙ ﻭ اﻟﺼّﻠﺒﺎﻥ
ﻟﻤﻦ ﻫﻮ اﻟﻤﻠﻚ ﺑﺎﻟﺪّﻭاﻡ ﺑﻼ ﻓﺘﺮﺓ
ﻣﻦ ﻗﺒﻞ اﻻّ ﻳﻜﻮﻥ ﻛﺎﻳﻦ ﻣﻦ اﻻﻛﻮاﻥ
ﻳﺎ ﺩﻧﻴﺎ ﻭﻳﻦ اﻟﻤﺪاﻳﻦ
ﻭ اﻫﻞ اﻟﻐﺮﻓﺎﺕ ﻭ اﻟﻘﺼﻮﺭ
ﻭﻳﻦ اﻫﻞ اﻟﺨﻴﻞ ﻭ اﻟﻀّﻌﺎﻳﻦ
ﻭ اﻫﻞ اﻟﺠﺤﻔﺎﺕ ﻭ اﻟﺨﻄﻮﺭ
ﻟﻤﻦ ﻫﻮ اﻟﻤﻠﻚ ﻛﺎﻳﻦ
اﻟﻴﻮﻡ ﺁ ﺩﻧﻴﺔ اﻟﻐﺮﻭﺭ
ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻳﺠﺎﻭﺏ اﻟﻌﺎﻟﻢ ﺑﺎﺧﺒﺎﺭ
ﻭ ﻳﺠﺎﻭﺏ ﻣﻌﻨﺘﻪ اﻟﺴّﻼﻡ
اﻟﻤﻠﻚ ﻳﻘﻮﻝ ﺣﻖّ ﻟﻠّﻪ اﻟﻘﻬّﺎﺭ
ﻭ ﺣﻴﺎﺓ اﻟﻌﺰّ ﺑﺎﻟﺪّﻭاﻡ
ﻭ ﻳﺒﻘﻰ اﻟﺤﺎﻝ ﻗﺪ ﻣﺎ ﺭاﺩ اﻟﻮﻫّﺎﺏ
ﻭ ﻳﺄﻣﺮ ﺑﺎﻟﺸّﺘﻰ ﺗﺼﺐ ﻋﻠﻰ اﻻﺭﻣﺎﺱ
ﺑﻤﺎ ﻓﻲ ﺻﻴﻔﺔ اﻟﻤﻨﻲ ﻳﻬﻮﻯ ﺻﺒّﺎﺏ
ﺗﺒﻌﺚ ﺑﻪ اﻟﻮﺭﻯ اﺟﺴﺎﺩ ﺑﻐﻴﺮ اﻧﻔﺎﺱ
ﺑﻌﺪ ﻳﺤﻴّﻲ ﻣﻼﻳﻚ اﻟﻔﻀﻼ اﻻﻗﺮاﺏ
اﻻﻧﺠﺎﺏ اﻟﺮّﺑﻌﺔ ﻳﻘﻮﻝ اﺑﻦُ اﻟﻌﺒّﺎﺱ
ﻳﺮﺳﻠﻬﻢ ﺭﺏّ ﻛﻞ ﻣﺤﺘﺎﺝ
ﺇﻟﻰ ﺭﺿﻮاﻥ ﻳﺤﺘﻔﻞ
ﻳﻌﻄﻴﻬﻢ اﻟﺒﺮاﻕ ﻭ اﻟﺘّﺎﺝ
ﻭ ﻋﻼﻡ اﻟﺤﻤﺪ ﻭ اﻟﺤﻠﻞ
ﻟﻠﺒﺪﺭ اﻻّ ﻳﺰﻭﻝ ﻭﻫّﺎﺝ
ﻓﻲ ﻣﺎ ﻳﺎﺗﻲ ﻭ ﻣﺎ ﻗﺒﻞ
ﻓﺎﻟﺴّﺎﻋﺔ ﻳﻮﻗﻔﻮ ﻋﻠﻰ اﻟﺠﻨّﺔ اﻻﺧﻴﺎﺭ
ﻳﻌﻄﻴﻬﻢ ﺻﺎﺣﺐ اﻟﻤﻘﺎﻡ
اﺣﻮاﻳﺞ ﻧﻮﺭ اﻟﻬﺪﻯ ﻧﻌﻢ اﻟﻤﺨﺘﺎﺭ
ﻣﻦ ﺣﻀﺮﺓ ﺟﻨّﺔ اﻟﺴّﻼﻡ
ﻣﻦ ﺗﻢّ ﻳﺴﻴﺮﻭ اﻟﻤﻼﻳﻚ ﺑﺎﻟﺘّﻬﻠﻴﻞ
ﻟﻤﻘﺎﻡ اﻟﻤﺼﻄﻔﻰ اﻣﺤﻤّﺪ ﺑﻮاﻟﺪّﻫﺎﺝ
ﻭ ﻳﻘﻮﻟﻮ ﺑﻴﻨﻬﻢ ﻧﺎﺩﻱ ﻳﺎ ﺟﺒﺮﻳﻞ
ﻟﻴّﻨّﻚ ﺻﺎﺣﺒﻪ ﻭ ﻭﻧﻴﺴﻪ ﻓﺎﻟﻤﻌﺮاﺝ
ﻭ ﻳﻘﻮﻟّﻪ ﻗﻮﻡ ﻳﺎ اﻣﺤﻤّﺪ ﺑﺎﻟﺘّﻔﻀﻴﻞ
ﺑﺄﻣﺮ اﻟﻠﻪ ﻗﻮﻡ ﺑﺠﻤﺎﻟﻚ ﻭﻫّﺎﺝ
ﻣﻦ ﻗﺒﺮﻩ ﺑﺎﻫﺞ اﻟﻤﻨﺎﺭﺓ
ﻳﺨﺮﺝ ﻛﺸﻤﺲ ﻣﻦ ﺳﺤﺎﺏ
ﻭ ﻳﺴﻠّﻢ ﻳﺎ اﻫﻞ اﻟﻴﺸﺎﺭﺓ
ﻋﻨﻬﻢ ﻭ ﻳﻘﻮﻝ ﻓﺎﻟﺨﻄﺎﺏ
ﻫﻞ ﻳﺎ ﺟﺒﺮﻳﻞ ﻣﻦ ﺑﺸﺎﺭﺓ
ﻣﻦ ﺭﺑّﻲ ﺳﺎﻣﻊ اﻟﺠﻮاﺏ
ﻭ ﻳﻘﻮﻝ اﻫﻼً ﺑﻚ ﻳﺎ ﻗﺮّﺓ اﻻﺑﺼﺎﺭ
اﻟﻠﻪ ﻳﻘﺮا ﻟﻚ اﻟﺴّﻼﻡ
ﻟﻘﺪﻭﻣﻚ ﺣﻖّ ﻃﺎﺑﺖ اﻟﺠﻨّﺔ ﺑﺜﻤﺎﺭ
ﻭ اﻟﺤﻮﺭ ﺗﺼﻨّﻊ اﻟﺨﻴﺎﻡ
ﻭ ﻳﻘﻮﻟّﻪ ﻟﻴﺲ ﻟﻴﺲ ﻋﻦ ﻫﺬا ﺳﻠﺘﻚ
ﺧﺒّﺮﻧﻲ ﻻ ﻋﺪﻣﺖ ﻓﺎﻟﺪّﻳﻦ ﻣﻘﺎﻟﻚ
ﻭ ﻳﻘﻮﻟّﻪ ﻛﺎﻥ ﺳﻠﺘﻨﻲ ﻋﻦ ﺩاﻳﺮﺗﻚ
ﺃﻭ ﺟﻤﻬﻮﺭ ﺃﻣّﺘﻚ ﻳﺤﻤﻴﻬﻢ ﺷﺎﻧﻚ
ﻭ ﺣﻖّ اﻟّﻲ ﺑﺎﻟﺮّﺳﺎﻟﺔ ﻗﺪ ﺑﻌﺜﻚ
ﻭ اﻋﻄﺎﻙ اﻟﺤﻮﺽ ﻭ اﻟﺸّﻔﺎﻋﺔ ﻣﻀﻤﻨﻚ
اﻻّ اﻟﺠﻨّﺔ ﻋﻠﻰ اﻟﺒﺮﻳّﺔ
ﺣﺮّﻣﻬﺎ اﻟﻤﺎﻟﻚ اﻟﺮّﻓﻴﻊ
ﺣﺘّﻰ ﺗﺪﺧﻠﻬﺎ ﻫﻨﻴّﺔ
ﺑﺎﺻﺤﺎﺑﻚ ﻭ اﻣّﺘﻚ ﺟﻤﻴﻊ
ﻭ اﻫﻞ اﻟﺰﻻّﺕ ﻭ اﻟﺨﻄﻴّﺔ
ﺃﻧﺖ ﻭ اﻟﻠﻪ ﻟﻬﻢ ﺷﻔﻴﻊ
ﺛﻢَّ ﻳﻘﻮﻡ اﻟﻨّﺒﻲ ﻳﻨﺎﺩﻱ ﻳﺎ ﻏﻔّﺎﺭ
ﺭﺿﻴﺖ ﺑﻤﺎ ﻗﻀﻰ اﻟﺴّﻼﻡ
ﻟﻠّﻪ اﻟﺤﻤﺪ ﺭﺑّﻨﺎ ﻭاﺟﺐ ﻳﺸﻜﺎﺭ
ﻋﻠﻰ ﻓﻀﻠﻪ ﻋﻠﻰ اﻟﺪّﻭاﻡ
ﻭ ﻳﺴﻴﺮ ﻋﻠﻰ اﻟﺒﺮاﻕ ﺑﺎﻟﺤﻠّﺔ ﻭ اﻟﺘّﺎﺝ
ﻣﻜﺎﺋﻴﻞ ﺑﺎﻟﻌﻼﻡ ﺳﺎﻳﺮ ﻗﺪّاﻣﻪ
ﻭ ﻣﻼﻳﻚ ﺭﺑّﻨﺎ ﻣﻌﺎﻩ اﻓﻮاﺝ اﻓﻮاﺝ
ﺣﺘّﻰ ﻟﻠﻌﺮﺵ ﺗﻢّ ﻳﺴﺠﺪ ﺑﺴﻼﻣﻪ
ﻭ ﻳﻨﺎﺩﻱ ﻳﺎ ﻛﺮﻳﻢ ﻳﺎ ﺧﺎﻟﻖ اﻻﺯﻭاﺝ
ﺳﺒﺤﺎﻧﻚ ﻳﺎ ﻣﻦ ﺗﺠﻠّﻰ ﺑﺤﻜﺎﻣﻪ
ﻭ ﻳﻘﻮﻟّﻪ ﻣﺮﺣﺒﺎ ﻭ ﺗﺴﻬﻴﻞ
ﻳﺎ ﻗﻄﺐ ﺩﻭاﻳﺮ اﻟﻔﻼﺡ
ﻭ ﻳﺄﻣﺮ ﺭﺑّﻨﺎ اﺳﺮاﻓﻴﻞ
ﻳﻨﻔﺦ ﻟﻠﺒﻌﺚ ﺑﺎﻟﺮّﻭاﺡ
ﻟﻬﻞ اﻟﺒﺮﺯﺥ ﺑﻐﻴﺮ ﺗﻤﻬﻴﻞ
ﻛﻨﺤﻞ ﺗﻐﺎﻭﻝ اﻟﺠﺒﺎﺡ
ﻭ ﺗﻘﻮﻡ اﻟﺨﻠﻖ ﻛﺎﻟﺠﺮاﺩ ﻋﻠﻰ اﻻﻗﻄﺎﺭ
ﻓﺎﻟﻤﻮﻗﻒ ﻳﻌﻤﻠﻮ اﻟﺰّﺣﺎﻡ
ﻓﻲ ﺫاﻙ اﻟﻴﻮﻡ ﻗﺎﻝ ﻣﻮﻻﻧﺎ ﻣﻘﺪاﺭ
ﺧﻤﺴﻴﻦ ﺃﻟﻒ ﺳﻨﺔ اﻋﻮاﻡ
ﻳﻌﻈﻢ ﺫاﻙ اﻟﻨّﻬﺎﺭ ﺑﺎﻟﻬﻮﻝ ﻭ اﻻﻣﺤﺎﻥ
ﻭ اﻟﺒﺤﺮ ﻳﻌﻮﺩ ﻧﺎﺭ ﺑﻤﻮاﺟﻪ ﻃﺎﻣﻲ
ﻭ اﻟﺮّﻭﺱ ﺗﻔﻮﺭ ﻛﺎﻟﻘﺪﻭﺭ ﻟﻬﺎ ﻏﻠﻴﺎﻥ
ﻣﻦ ﻃﻮﻓﺎﻥ اﻟﺠﺤﻴﻢ ﻭ اﻟﺼّﻬﺪ اﻟﺤﺎﻣﻲ
ﻭ اﻟﻨّﺎﺱ ﺗﻌﻮﻡ ﻛﺎﻟﻀّﻔﺎﺩﻉ ﻓﺎﻟﻐﺪﺭاﻥ
ﻋﻠﻰ ﻗﺪﺭ اﻟﺬﻧﻮﺏ اﻻﻛﺪاﺭ ﺗﺴﺎﻣﻲ
ﻳﺘﻌﻈّﻢ ﻣﻮﻗﻒ اﻟﻘﻴﺎﻣﺔ
ﺑﺒﺮﻭﺯ ﻟﻀﺎﻩ ﻭ اﻟﺠﺤﻴﻢ
ﻳﻮﻡ اﻻّ ﺗﻨﻔﻊ اﻟﻨّﺪاﻣﺔ
ﻓﻲ ﺫاﻙ اﻟﻴﻮﻡ اﻟﻌﻈﻴﻢ
ﻻ ﻛﺴﻮﺓ ﻻ ﻃﻌﺎﻡ ﻻ ﻣﺎ
ﻻ ﻣﺎﻝ ﻳﻔﻚ ﻻ ﺣﺮﻳﻢ
ﻏﻴﺮ اﻟﻠﻪ اﻟﻜﺮﻳﻢ ﺭﺣﻤﺎﻥ ﻭ ﻏﻔّﺎﺭ
ﻭاﻋﺪ ﺑﻨﻌﺎﻳﻤﻪ اﻻﺳﻼﻡ
ﻭاﻋﺪ ﺑﺎﻟﺠﺤﻴﻢ ﻟﺠﻤﻴﻊ اﻟﻜﻔّﺎﺭ
ﻭ ﻋﺬاﺏ اﻟﻬﻮﻝ ﻭ اﻟﻨّﻘﺎﻡ
ﺗﺰﻓﺮ ﺫاﻙ اﻟﻨّﻬﺎﺭ ﺑﺎﻟﻐﻴﻆ ﺟﻬﻨّﻢ
ﻭ ﺗﻤﺪّ ﻟﺴﻮﻧﻬﺎ ﺻﻮاﻋﻖ ﺑﺴﺒﻊ ﺭﻭﺱ
ﻭ ﺯﺑﻨﻴّﺔ ﺗﺠﺮّﻫﺎ ﺟﻨﺪ ﻋﺮﻣﺮﻡ
ﺑﻤﻘﺎﻣﻊ ﻛﻞ ڤﻟﻈﻤﺔ ﻏﻀﺒﺎﻥ ﻋﺒﻮﺱ
ﺑﻠﺴﺎﻥ ﻓﺼﻴﺢ ﻟﻠﺨﻼﻳﻖ ﺗﺘﻜﻠّﻢ
ﺗﻜﻴﺪ ﺑﺤﺮّ ﺻﻮﺗﻬﺎ ﺗﺰﻫﻖ اﻻﻧﻔﻮﺱ
ﻭ ﺗﻘﻮﻝ ﺃﻧﺎ ﻟﻜﻞ ﻓﺎﺟﺮ
ﻣﺎ ﻟﻪ ﻣﻦ ﻗﺒﻀﺘﻲ ﻓﻼﺕ
ﺗﻠﻘﻂ ﺑﺎﻟﻐﻴﻆ ﻛﻞ ﻛﺎﻓﺮ
ﻛﻠﻘﻂ اﻟﻄّﻴﺮ ﻟﻠﻔﺘﺎﺕ
ﻭ ﻗﻠﻮﺏ اﻟﻨّﺎﺱ ﻟﻠﺤﻨﺎﺟﺮ
ﺗﻮﺻﻞ ﺑﺎﻟﻬﻮﻝ ﻭ اﻟﻐﻮاﺕ
ﺇﺫا ﻃﺎﻝ اﻟﻮﻗﻮﻑ ﺑﺎﻟﻨّﺎﺱ ﻭ اﻻﻛﺪاﺭ
ﻳﻘﻮﻟﻮ ﺟﻤﻠﺔ ﻷﻣﺎﻡ
ﺇﻳّﺎﻭﻧّﺎ ﻧﻘﺼﺪﻭ ﻋﺎﻟﻲ اﻟﻤﻘﺪاﺭ
ﺁﺩﻡ ﻳﺸﻔﻊ ﻟﻨﺎ ﻗﻮاﻡ
ﻟﻤﻨﺎﺑﺮ اﻷﻧﺒﻴﺎ ﺗﺴﻴﺮ اﻟﻨّﺎﺱ ﺟﻨﻮﺩ
ﺑﻴﻦ ﻛﺮاﺳﺔ اﻷﻭﻟﻴﺎ ﻓﻲ ﺷﺎﻥ ﺭﻓﻴﻊ
ﺃﻭّﻝ ﻣﺎ ﻳﻘﺼﺪﻭ ﻓﺬا اﻟﺤﺎﻝ اﻟﻤﻮﻛﻮﺩ
ﺁﺩﻡ ﺑﻮ اﻷﻧﺒﻴﺎ ﻭ ﺟﺪّ اﻟﻨّﺎﺱ ﺟﻤﻴﻊ
ﻭ ﻳﻘﻮﻝ ﻟﻬﻢ ﻟﻴﺲ ﺃﻧﺎ ﻫﻮ اﻟﻤﻘﺼﻮﺩ
ﻫﺎ ﻭﻟﺪﻱ ﻧﻮﺡ ﻋﺴﻰ ﻳﻜﻮﻥ ﻟﻜﻢ ﺷﻔﻴﻊ
ﻳﻤﺸﻴﻮ ﻟﺼﺎﺣﺐ اﻟﺴّﻔﻴﻨﺔ
ﻭ ﻳﻘﻮﻟﻮ ﺟﻤﻊ ﻳﺎ ﻓﻀﻴﻞ
ﺗﻘﺒﻞ ﺑﺸﻔﺎﻋﺘﻚ ﻋﻠﻴﻨﺎ
ﻭ ﻳﻘﻮﻝ ﻣﺎ ﻟﻲ ﻟﻬﺎ ﺳﺒﻴﻞ
ﻻﻛﻦ ﺗﻤﺸﻴﻮ ﻓﺎﻟﻤﻜﻴﻨﺔ
ﻟﻌﻨﺪ ﺇﺑﺮاﻫﻴﻢ اﻟﺨﻠﻴﻞ
ﻭ ﻳﻘﻮﻟﻮ ﻓﻠﻮﺻﻮﻝ ﻟﺨﻠﻴﻞ اﻟﺠﺒّﺎﺭ
ﻳﺎ ﺟﺪّ اﻷﻧﺒﻴﺎ اﻟﻜﺮاﻡ
ﺗﺸﻔﻊ ﻭ ﻣﻦ ﻗﺼﺪ ﺣﺮﻣﻚ ﻳﺠﺒﺎﺭ
ﻭ ﻳﻘﻮﻝ ﻣﺎ ﻟﻲ ﻟﻬﺎ ﻣﺮاﻡ
ﻋﻠﻴﻜﻢ ﻳﺎ اﻫﻞ اﻟﺤﺸﺮ ﺑﻜﻠﻴﻢ اﻟﻠﻪ
ﻣﻮﺳﻰ ﻧﻤﺸﻴﻮ ﻟﻪ ﻳﺼﺮﻓﻨﺎ ﺑﻤﻘﺎﻝ
ﻋﻠﻴﻜﻢ ﺑﺎﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺭﻭﺡ اﻟﻠﻪ
ﺇﺑﻦُ اﻟﺤﺮّﺓ اﻟﺒﺘﻮﻝ ﻭ ﻳﻘﻮﻝ ﻋﻠﻰ ﺣﺎﻝ
ﻋﻠﻴﻜﻢ ﺑﺎﻟﻨّﺒﻲ اﺣﻤﺪ ﺣﺒﻴﺐ اﻟﻠﻪ
ﻣﺤﻤّﺪ ﺗﺎﺝ اﻻﻧﺒﻴﺎ ﺧﺎﺗﻢ اﻻﺭﺳﺎﻝ
ﻣﺤﻤّﺪ ﺻﺎﺣﺐ اﻟﺸّﻔﺎﻋﺔ
ﻣﻦ ﻭﺩّﻩ اﻟﻠﻪ ﺑﺎﻟﺮّﺿﺎ
ﻋﻈﻴﻢ اﻟﺠﺎﻩ ﻭ اﻟﺒﺮاﻋﺔ
ﺳﻴﺪ اﻵﺗﻲ ﻭ ﻣﺎ ﻣﻀﻰ
ﻧﻤﺸﻴﻮ ﻟﻠﻤﺼﻄﻔﻰ ﻓﺴﺎﻋﺔ
ﻟﻤﻘﺎﻡ اﻟﻌﺰّ ﻭ اﻟﺤﻀﻰ
ﻭ ﻧﺠﻴﻮ ﻟﻠﻬﺎﺷﻤﻲ اﺣﻤﺪ ﺷﺎﺭﻕ اﻻﻧﻮاﺭ
ﻭ ﻧﻘﻮﻟﻮ ﺟﻤﻊ ﻓﺎﻟﻜﻼﻡ
ﺟﻴﻨﺎﻙ ﻧﻄﻠﺒﻮ اﻟﺸّﻔﺎﻋﺔ ﻳﺎ ﻣﺨﺘﺎﺭ
ﻳﺎ ﻋﺎﻟﻲ اﻟﺠﺎﻩ ﻭ اﻟﻤﻘﺎﻡ
ﻭ ﻳﻘﻮﻝ ﺃﻧﺎ ﻟﻬﺎ ﻓﺬا اﻟﻴﻮﻡ اﻟﻤﻮﻋﻮﺩ
ﺩﺧّﺮﺕ ﺟﻮاﺏ ﺩﻋﻮﺗﻲ ﻋﻨﺪ ﺳﺆاﻟﻲ
ﻋﻨﺪ اﻟﻤﻨﺒﺮ ﻳﻘﻮﻡ ﻓﻲ ﻣﻘﺎﻣﻪ اﻟﻤﺤﻤﻮﺩ
ﺑﻴﻦ ﻛﺮاﺳﺎ اﻷﻧﺒﻴﺎ ﺑﺪﺭ ﻳﻼﻟﻲ
ﻭ ﻳﺴﺠﺪ ﻟﻠﺘّﺮﻯ ﻳﻨﺎﺩﻱ ﻳﺎ ﻣﻌﺒﻮﺩ
ﻭﻋﺪﻙ ﺑﺸﻔﺎﻋﺔ اﻟﻮﺭﻯ ﺗﺠﺒﺮ ﺣﺎﻟﻲ
ﻭ ﻳﻘﻮﻝ اﻟﺪّاﻳﻢ اﻟﻤﺴﺮﻣﺪ
ﺃﺭﻓﻊ ﺭاﺳﻚ ﻣﻦ اﻟﺴّﺠﻮﺩ
ﺃﺷﻔﻊ ﺗﺸﻔﻊ ﻳﺎ ﻣﺤﻤّﺪ
ﻭ اﺳﺄﻝ ﺗُﻌﻄﻰ ﺑﺤﻞّ ﺟﻮﺩ
ﻭ ﻳﻘﻮﻝ اﻟﻬﺎﺷﻤﻲ اﻟﻤﻤﺠّﺪ
ﻋﺠّﻞ ﺑﻘﻀﺎﻙ ﻳﺎ ﻭﺩﻭﺩ
ﺃﻫﻞ اﻟﺠﻨّﺔ ﻳﺪﺧﻠﻮﻫﺎ ﻭ اﻫﻞ اﻟﻨّﺎﺭ
ﻳﻤﺸﻴﻮ ﻟﻬﺎ ﺑﻼ ﻣﺮاﻡ
ﺃﻧﺎ اﻟﺸﺎﻓﻊ ﻓﺄﻣّﺘﻲ ﻭاﻧﺖ اﻟﻐﻔّﺎﺭ
ﻳﺎ ﻣﻮﻝ اﻟﻤﻠﻚ ﻭ اﻻﺣﻜﺎﻡ
ﻭ ﻳﻘﻮﻝ اﻟﺮّﺏ ﻛﻮﻥ ﻓﻲ ﺟﻨّﺔ ﺭﺿﻮاﻥ
ﻫﺎﻧﻲ ﻭ ﺟﻤﻴﻊ ﻣﺎ ﻭﻋﺪﺕ اﻟﻴﻮﻡ ﻳﻜﻮﻥ
ﺃﻧﺖ اﻟﺸّﺎﻓﻊ ﻓﻲ ﺃﻣّﺘﻚ ﻭاﻧﺎ اﻟﺮّﺣﻤﺎﻥ
ﺑﻌﺪ ﺣﺴﺎﺏ اﻻﺻﻴﺎﺭ ﻓﻲ ﺟﻤﻴﻊ اﻟﻤﻀﻨﻮﻥ
ﻓﺎﻟﺴّﺎﻋﺔ ﻳﻨﺼﺒﻮ اﻟﺼﺮاﻁ ﻭ ﻣﻴﺰاﻥ
ﻳﺘﻌﺎﻃﺎﻭ اﻟﺤﻘﻮﻕ ﺑﺎﻟﺴّﺮّ اﻟﻤﻜﻨﻮﻥ
ﺷﻲ ﻳُﻌﻄﻰ ﺑﺎﻟﻴﻤﻴﻦ ﻛﺘﺎﺑﻪ
ﻭ ﺷﻲ ﻣﻦ ﺟﻬﺔ اﻟﺸّﻤﺎﻝ
ﺗﻢّ ﺃﺧﺮ ﻣﻦ ﻭﺭا ﺟﻨﺎﺑﻪ
ﻣﻨﻬﻢ ﻓﻲ ﻧﻬﺎﻳﺔ اﻻﻓﻌﺎﻝ
ﺑﻌﺪًا ﻳﻘﺮاﻭ ﻳﺴﺘﺠﺎﺑﻮ
ﻋﻨﺪ اﻟﻤﻴﺰاﻥ اﻻﻋﺘﺪاﻝ
ﺗﺘﻘﺎﺑﻞ ﻓﺎﻟﻜﻔﻮﻑ ﺣﺴﻨﺎﺕ ﻭ اﻻﻭﺯاﺭ
ﻣﻦ ﺳﻌﺪﻩ اﻟﻠﻪ ﻳﺴﺘﻘﺎﻡ
ﻧﺴﺄﻝ اﻟﻠﻪ ﻓﺎﻟﻌﻔﻮ ﻧﻌﻢ اﻟﺴﺘّﺎﺭ
ﺑﺎﻟﻬﺎﺩﻱ ﺻﺎﺣﺐ اﻟﻌﻼﻡ
ﻣﻦ اﻟﻤﻴﺰاﻥ ﻟﻠﺼّﺮاﻁ اﻟﻨّﺎﺱ ﺗﺠﻮﺯ
ﺑﺰﺑﻨﻴّﺔ ﺷﺪاﺩ ﻻ ﻗﻠﺒًﺎ ﻋﺎﻃﻒ
ﺛﻢَّ ﻣﺜﻞ اﻟﺴّﻬﺎﻡ ﺑﻌﺾ اﻟﻨّﺎﺱ ﺗﺠﻮﺯ
ﻭ ﺷﻲ ﻣﺜﻞ اﻟﺠﻮاﺩ ﻭ اﻟﺒﺮﻕ اﻟﺨﺎﻃﻒ
ﻭ ﺷﻲ ﻳﺠﺮﻱ ﻭ ﺷﻲ ﻋﻠﻰ ﻣﺸﻴﻪ ﻣﻨﺠﻮﺯ
ﻭ ﺷﻲ ﻳﺤﺒﻮ ﻭ ﺷﻲ ﻋﻠﻰ ﻭﺟﻬﻪ ﻋﺎﻛﻒ
ﻣﻨﺼﻮﺏ ﻋﻠﻰ ﻫﻮﻯ ﺟﻬﻨّﻢ
ﻣﻦ ﺛﻠﺚ ﺃﻟﻒ ﻋﺎﻡ ﻃﻮﻝ
ﺭﻕّ ﻣﻦ اﻟﺸّﻌﺮﺓ ﻣﺴﻬّﻢ
ﻭ ﺣﺪاﻩ اﻟﻬﺎﺷﻤﻲ اﻟﺮّﺳﻮﻝ
ﻳﻌﻴّﻂ ﻳﺎ ﺳﻼﻡ ﺳﻠّﻢ
ﺗﺒّﺖ اﻻﻗﺪاﻡ ﻻ ﺗﺤﻮﻝ
ﻭ ﻳﺠﻮﺯﻭ ﺃﻣّﺘﻪ ﻭ ﺃﻫﻠﻪ ﻭ اﻷﻧﺼﺎﺭ
ﻭ اﺻﺤﺎﺏ اﻟﺪّﻳﻦ ﻭ اﻟﺼّﻴﺎﻡ
ﻋﻠﻰ ﺳﺒﻌﺔ ﻣﻦ اﻟﻘﻨﺎﻃﺮ ﻣﻦ اﻻﻭﻋﺎﺭ
ﻧﻨﺠﺎﻭ ﺑﺴﻴّﺪ اﻷﻧﺎﻡ
ﻭ ﻳﺴﻘﻴﻨﺎ ﺟﻤﻴﻊ ﻣﻦ ﺣﻮﺽ اﻟﻜﻮﺗﺎﺭ
ﻋﻠﻰ ﻋﺪّ اﻟﻨّﺠﻮﻡ ﺟﻮﻫﺮ ﻛﺴﺎﻧﻪ
اﺑﺮﺩ ﻣﻦ ﺛﻠﺞ ﻣﺎﻩ ﻭ اﺣﻼ ﻣﻦ ﺳﻜّﺎﺭ
ﻭ ﻳﻔﻮﺡ ﻛﻤﺎ اﻟﻌﺒﻴﺮ ﻓﻲ ﻓﺼﻞ ﺃﻭاﻧﻪ
ﻋﺜﻤﺎﻥ ﻭ ﺑﻮﺑﻜﺮ ﻭ ﻋﻠﻲ ﻭَ ﻋُﻤﺎﺭ
ﻳﺴﻘﻴﻮ اﻟﺨﻠﻖ ﻋﻨﺪ ﺗﺮﺑﻴﻊ اﺭﻛﺎﻧﻪ
ﺑﻌﺪًا ﻳﺴﻘﻴﻮ ﻛﻞ ﺿﻤﺌﺎﻥ
ﻳﻤﺸﻲ اﻟﻤﺨﺘﺎﺭ ﺑﺎﻟﺠﻤﻴﻊ
ﻫﺎﻧﻲ ﺳﺎﻟﻲ ﺳﻠﻴﻢ ﻓﺮﺣﺎﻥ
ﻟﺠﻨﺎﻥ اﻟﺨﻠﺪ ﻭ اﻟﺒﺪﻳﻊ
ﻭ ﻋﻠﻰ ﺑﺎﺑﻪ ﻳﺼﻴﺐ ﺭﺿﻮاﻥ
ﻭ ﻳﻘﻮﻟّﻪ ﺯﻳﺪ ﻳﺎ ﺷﻔﻴﻊ
اﺩﺧﻞ ﻳﺎ ﻣﺼﻄﻔﻰ ﺑﻨﺎﺳﻚ ﻧﻌﻢ اﻟﺪّاﺭ
ﺑﻤﺎ ﻳﺮﺿﺎﻙ ﺑﺎﻟﺪّﻭاﻡ
ﻏﻠﻤﺎﻥ ﻣﺰﻳّﻨﻴﻦ ﻭ اﻟﺤﻮﺭاﺕ ﺑﻜﺎﺭ
ﻭ ﻟﺒﺎﺱ ﻭ ﺷﺮﺏ ﻭ اﻟﻄّﻌﺎﻡ
ﻳﺪﺧﻞ ﻣﺸﺮﻭﺡ ﻭ اﻟﻤﻼﻳﻚ ﻗﺪّاﻣﻪ
ﻟﺠﻨﺎﻥ اﻟﺨﻠﺪ ﻭ اﻟﺴّﺮاﻳﺮ ﻣﺮﻓﻮﻋﺔ
ﻭ ﻋﺮاﻳﺲ ﻓﻲ ﺛﻴﺎﺏ ﺑﺎﻫﺞ ﺗﺮڤاﻣﻪ
ﺷﻠّﺔ ﻧﻮﺻﻒ ﻓﺎﻟﺨﻼﺧﻞ ﻣﺼﻨﻮﻋﺔ
ﻭ ﺛﻤﺎﺭ ﻋﻠﻰ اﻟﺪّﻭاﻡ ﻃﺎﺑﺖ ﺑﺪﻭاﻣﻪ
ﻻ ﻣﻘﻄﻮﻋﺔ ﺛﻤﺎﺭﻫﺎ ﻻ ﻣﻤﻨﻮﻋﺔ
ﻭ ﻗﺼﻮﺭ ﻣﻦ اﻟﻠّﺠﻴﻦ ﺗﻠﻤﻊ
ﻭ ﻗﺒﺐ ﻭ ﻏﺮﻑ ﻋﺎﻟﻴﺎﺕ
ﻭ ﻣﻨﺎﺯﻩ ﻣﻦ ﺫﻫﺐ ﺗﺸﻌﺸﻊ
ﻛﺸﻤﺲ ﺳﻤﺎ ﺇﺫا ﺿﻮاﺕ
ﻭ ﺑﺪﻳﻊ اﻟﺰّﻋﻔﺮاﻥ اﻻﺭﻓﻊ
ﻣﻦ ﻓﻮﻕ ﺗﺮاﺑﻬﺎ ﻧﺒﺎﺕ
ﻭ اﻟﺠﻨّﺔ ﻓﻲ ﻗﺼﻮﺭﻫﺎ ﺗﺠﺮﻱ اﻻﻧﻬﺎﺭ
ﻣﻦ ﻟﺒﻦ ﻭ ﻋﺴﻞ ﻭ اﻟﻤﺪاﻡ
ﻭ ﻃﻴﻮﺭ ﻋﻠﻰ اﻟﻨّﺨﻴﻞ ﻓﻌﺮاﻳﺲ اﻻﺷﺠﺎﺭ
ﺗﺒﺪّﻝ ﺻﻴﻐﺔ اﻟﻨّﻐﺎﻡ
ﻭ اﻭﺭاﻕ اﻏﺼﺎﻧﻬﺎ ﺛﻴﺎﺏ ﻓﻜﻞ اﻟﻮاﻥ
ﻣﻦ ﺳﻨﺪﺳﻲ ﻭ ﻋﺒﻘﺮﻱ ﻓﺎﻳﻖ اﻻﺩﺑﺎﺝ
ﻳﺎﻗﻮﺕ ﺣﺠﺎﺭﻫﺎ ﻭ ﺟﻮﻫﺮ ﻭ اﻟﻤﺮﺟﺎﻥ
ﻋﻨﺒﺮ ﺗﺮاﺑﻬﺎ ﻣﻊ اﻟﻤﺴﻚ اﻟﻨّﻔّﺎﺝ
ﻓﺎﻟﺠﻨّﺔ ﻣﺎ ﻧﻄﻴﻖ ﻧﻮﺻﻒ ﻟﻚ ﺑﻠﺴﺎﻥ
ﻓﻴﻬﺎ ﻣﺎ ﺗﺸﺘﻬﻰ اﻟﻨّﻔﻮﺱ ﻭ ﻣﺎ ﺗﺤﺘﺎﺝ
ﻧﺮﺟﻊ ﻟﺤﺪﻳﺜﻨﺎ اﻟﻤﻨﻈﻢ
ﻓﻲ ﺗﻤﺎﻡ ﻧﻬﺎﻳﺔ ﺫا اﻟﻘﺼﻴﺪ
ﻋﻦ ﻗﻮﻡ ﻳﺪﺧﻠﻮ ﺟﻬﻨّﻢ
ﻣﻦ ﻛﺜﺮ اﻟﺬّﻧﺐ اﻟﻮﻋﻴﺪ
ﻳﺮﺳﻞ ﺭﺑًّﺎ ﻳﺮﻯ ﻭ ﻳﻌﻠﻢ
ﺟﺒﺮﻳﻞ ﻳﻤﺸﻲ ﻟﻬﻢ ﻭﻛﻴﺪ
ﻳﻮﺟﺪﻫﻢ ﻛﻴﻒ ﺭاﺩ ﻣﻮﻻﻧﺎ ﻓﻲ ﻏﻴﺎﺭ
ﻓﺎﻟﺤُﻄﺎﻣﺔ ﻛﻤﺎ اﻟﺤﻄﺎﻡ
ﻳﺼﻼﻭ اﺑﺪاﻧﻬﻢ ﺑﺤﺮّ ﻟﻬﻴﺐ اﻟﻨّﺎﺭ
ﻳﺤﻜﺎﻭ ﺳﻠﻮﻙ ﻣﻦ ﻓﺪاﻡ
ﺑﺎﻟﻬﻴﺒﺔ ﻧﺎﺭﻫﻢ ﺗﻬﺮﺏ ﻣﻦ ﺟﺒﺮﻳﻞ
ﻧﺤﻮ ﺃﻟﻒ ﻋﺎﻡ ﺻﺎﺩّﺓ ﻋﻨﻬﻢ ﺑﻠﻬﻴﺐ
ﻭ ﻳﻘﻮﻟﻮ ﻣﻦ ﺗﻜﻮﻥ ﻭﺟﻬﻚ ﻭﺟﻪ ﺟﻤﻴﻞ
اﺭﺣﻤﻨﺎ ﺑﻚ ﺭﺑّﻨﺎ ﻣﻦ ﺫا اﻟﺘّﻌﺬﻳﺐ
ﻭ ﻳﻘﻮﻝ ﻟﻬﻢ ﻛﻨﺖ ﻟﻨﺒﻴﻜﻢ ﺧﻠﻴﻞ
ﺟﻴﺖ ﻧﺮاﻋﻲ ﻟﻜﻢ ﻭ اﻟﻔﺮاﺝ ﻗﺮﻳﺐ
ﻭ ﻳﻘﻮﻟﻮ ﺟﻤﻊ ﺑﺎﻟﺠﻬﺎﺭﺓ
ﻗﻞ ﻟﺤﻤﺪ ﺑﺎﻫﻴﺔ اﻟﻮﺟﻮﺩ
ﻛﻴﻒ ﺗﺮﻛﻨﺎ ﻣﻊ اﻟﻨّﺼﺎﺭﻯ
ﻭ ﻣﺠﻮﺱ اﻟﺪّﻳﻦ ﻭ اﻟﻴﻬﻮﺩ
ﺯاﺩﻭ ﻟﻌﺬاﺑﻨﺎ ﻛﺪاﺭﺓ
ﻣﻦ ﻛﺜﺮ اﻟﺸّﻮﻡ ﻭ اﻟﺤﺴﻮﺩ
ﻭ ﻛﺜﺮ اﻟﻤﻨﺎﻓﻘﻴﻦ ﻣﻦ ﻏﺎﻳﺔ اﻻﺷﺮاﺭ
ﻟﺴﻔﻮﻝ ﺧﺒﺎﻳﺔ اﻷﻧﺎﻡ
ﻭ ﺣﻨﺎ ﻣﻌﻬﻢ ﻛﻞ ﺳﺎﻋﺔ ﻓﺎﻟﻤﻌﻴﺎﺭ
ﻭ ﻛﺜﻴﺮ اﻟﺤﺮّ ﻭ اﻟﺨﺼﺎﻡ
ﻓﺎﻟﺤﻴﻦ ﻳﻮاﺩﻉ اﻷﻣﻴﻦ ﺇﻟﻰ ﻣﺎﻟﻚ
ﻭ ﻛﻤﺎ ﻗﺎﻟﻮ ﻳﻘﻮﻝ ﻟﻠّﻪ ﺗﻌﺎﻻ
ﺣﺎﻟﺔ ﻧﺎﺱ اﻟﺠﺤﻴﻢ ﻟﻴﺴًﺎ ﺗﺨﻔﻰ ﻟﻚ
ﻣﻦ ﻛﺜﺮ ﻋﺬاﺑﻬﻢ ﻓﻲ ﺷﺮّ اﻟﺤﺎﻟﺔ
ﺭﺳﻠﻮﻧﻲ ﻟﻤﻴﺮ اﻟﺴّﻼﻃﻦ ﻣﺮﺳﺎﻟﻚ
ﻭ ﻳﻘﻮﻟّﻪ اﻟﻠﻪ ﻻ ﺗﻤﻬّﻞ ﺑﺮﺳﺎﻟﺔ
ﻳﻤﺸﻲ ﺟﺒﺮﻳﻞ ﺑﺎﻟﺮّﺳﺎﻟﺔ
ﻟﻤﻘﺎﻡ اﻟﻄّﺎﻫﺮ اﻟﻮﺳﻴﻢ
ﻭ ﻳﻌﻮّﺩ ﻟﻪ ﻋﻠﻰ اﻟﻤﺴﺎﻟﺔ
ﻣﺎ ﻗﺎﻟﻮ ﻗﻮﻡ ﻓﺎﻟﺠﺤﻴﻢ
ﻭ ﻳﺴﺠﺪ ﺷﺎﻣﺦ اﻟﺠﻼﻟﺔ
ﻟﻠّﻪ اﻟﻮاﺣﺪ اﻟﻜﺮﻳﻢ
ﻭ ﻳﻘﻮﻟّﻪ ﺭﺑّﻨﺎ اﺭﻓﻊ ﺭﺃﺳﻚ ﺗُﻨﺼﺎﺭ
ﻳﺎ ﺳﻴﺪ اﻟﺨﻠﻖ ﺑﺎﻟﺘّﻤﺎﻡ
ﻭ ﻳﻘﻮﻟّﻪ ﻃﺎﻳﻔﺔ ﻣﻦ اﻷﻣّﺔ ﻓﺎﻟﻨّﺎﺭ
اﺗﺨﺮّﺟﻬﻢ ﻳﺎ ﺳﻼﻡ
ﻭ ﻳﻘﻮﻝ ﺫا اﻟﺠﻼﻝ ﺧﺮّﺟﻬﻢ ﻭ اﻋﺰﻡ
اﻃﻠﻘﻬﻢ ﻓﺎﻟﺠﻨﺎﻥ ﻳﻬﻨﺎﻭ ﻓﻲ اﻻﻣﺎﻥ
ﻭ ﻳﺨﺮّﺟﻬﻢ ﺑﺎﻣﺮ اﻟﻐﺎﻧﻲ اﻻﻋﻈﻢ
ﻧﻌﻢ اﻟﻤﻮﻟﻰ ﻳﺴﺎﻣﺢ ﻟﻬﻢ ﻓﻤﺎ ﻛﺎﻥ
ﻫﺬا ﺣﺪّﻱ ﻭ ﻣﺎ ﻗﺮﻳﺖ ﻓﻲ ﻫﺬا اﻟﻌﻠﻢ
ﻭ ﻧﻈﻤﺘﻪ ﺑﺮﻫﻤﺎﻥ ﻓﻲ ﺳﻠﻮﻙ اﻟﺬّﻫﺒﺎﻥ
ﻳﺎ ﻣﻮﻻﻧﺎ ﺑﺠﺎﻩ ﻃﻪ
اﻟﺤﺒﻴﺐ اﻟﻄّﺎﻫﺮ اﻟﺸّﻔﻴﻊ
ﺃﻏﻔﺮ ﻟﻠﻨّﻔﺲ ﻓﻲ ﺧﻄﺎﻫﺎ
ﻭ اﺟﻌﻞ ﻓﻲ ﻣﻀﻴﻘﻬﺎ ﻭﺳﻴﻊ
ﺣﺮﻡ اﻟﺴّﻠﻜﺔ ﻭ ﻣﻦ ﻗﺮاﻫﺎ
ﺗﺮﺣﻢ اﻻﺳﻼﻡ ﺑﺎﻟﺠﻤﻴﻊ
ﻭ اﺭﺣﻢ ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﻧﺎﻇﻢ ﺫﻱ اﻻﺷﻌﺎﺭ
ﻣﻐﺮاﻭﻱ ﺭاﻳﺲ اﻟﻨّﻈﺎﻡ
ﻭ اﻏﻔﺮ ﻟﻠﻮاﻟﺪﻳﻦ ﻳﺎ ﻋﺎﻟﻢ اﻻﺳﺮاﺭ
ﻭ اﺻﺤﺎﺏ اﻟﺪّﻳﻦ ﻭ اﻟﺼّﻴﺎﻡ
ﻭ ﻧﺘﻨّﻲ ﺑﺎﻟﺴّﻼﻡ ﻋﻦ ﺟﻤﻊ اﻟﺤﻀّﺎﺭ
ﻣﺎ ﻓﺎﺡ اﻟﻮﺭﺩ ﺑﺎﻟﻜﻤﺎﻡ
ﺗﻤﺖ اﻟﻘﺼﻴﺪﺓ ﺑﺤﻤﺪ اﻟﻠﻪ